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I used to think about infinity, but I had to stop.

I used to run a BBS called Graceful Boot BBS that supported Amiga computers, Usenet, Internet email, and online games. However, I shut it down now that my job keeps me busy enough.

My personal hobbies include travelling, riding roller coasters, telecommunications, visual arts, bicycling, writing, playing role-playing games, and playing Magic: the Gathering. I especially enjoy computer dungeon exploration games like Baldur's Gate, Unreal, Wheel of Time. I also enjoy 3D shoot-em-ups like Doom, and Half-Life. It's because I love it when a game targets my sense of adventure and exploration.


What's in a name?

Definition

vitae (VEE-tee):
Latin: life

Saint Vitus

The following is the response from a request I made asking about Saint Vitas on http://www.catholic.org

Subject: St. Vitus
   Date: Fri, 6 Jun 1997 15:19:55 -0500
   From: Ginnie Brasseaux <ACADIANA@popalex1.linknet.net>


Dear Vitas,

     Unreliable legend has Vitus, the only son of a senator in Sicily,
become a Christian when he was twelve. When his conversions and miracles
became widely known to the administrator of Sicily, Valerian, he had Vitus
brought before him, to shake his faith. He was unsuccessful, but Vitus with
his tutor, Modestus, and servant, Crescentia, fled to Lucania and then to
Rome, where he freed Emperor Diocletian's son of an evil spirit. When Vitus
would not sacrifice to the gods, his cure was attributed to sorcery. He,
Modestus, and Crescentia were subjected to various tortures from which they
emerged unscathed, and were freed when during a storm, temples were
destroyed and an angel guided them back to Lucania, where they eventually
died. So much for the legend. What is fact is that their cult goes back
centuries and that they were Christians who were martyred in Lucania. A
great devotion to Vitus developed in Germany when his relics were translated
to Saxony in 836. He is one of the Fourteen Holy Helpers and is the patron
of epileptics, those afflicted with St. Vitus' Dance (named after him},
dancers, and actors, and is a protector against storms. Feast day - June 15th.
     God bless you.
            Ginnie
    

Vytis

The Lithuanian State Emblem

The state emblem of the Republic of Lithuania is the Vytis (the White Knight). The heraldic shield features a red field with an armoured knight on a white (silver) horse holding a silver sword in his right hang above his head. A blue shield hangs on the left shoulder of the charging knight with a double gold (yellow) cross on it. The horse saddle, straps, and belts are blue. The hilt of the sword and the fastening of the sheath, the charging knight's spurs, the curb bits of the bridle, the horseshoes, as well as the decoration of the harness, are gold.

The charging knight is known to have been first used as the state emblem in 1366. It is featured on the seal of the Grand Duke of Lithuania, Algirdas, which marks a document belonging to that year. The old prototype of the present Vytis depicts a knight on horseback holding a sword in his raised hand. The symbol of the charging knight on horseback was handed down through the generations: from Algirdas to his son, Grand Duke Jogaila, then to Grand Duke Vytautas and others. By the 14th century, the charging knight on horseback with a sword had begun to be featured in a heraldic shield, first in Jogaila's seal in 1386 or 1387, and also in the seal of Vytautas in 1401. As early as the 15th century, the heraldic charging knight on horseback became the coat of arms of the Grand Duchy of Lithuania and of its central part - the Duchy of Vilnius. 16th century documents refer to it as Vytis (it is believed that the word Vytis was used in the 15th century). At first, the charging knight was depicted riding in one or the other direction and sometime held a lance. But as of the first half of the 15th century, he is always shown riding to the left (as see by the viewer) with a sword in his raised hand and a shield in the left hand.

In the 15th century, the colours of the seal became uniform. The livery colours became fixed: a white (silver) charging knight on a red field of the heraldic shield. The shield of the charging knight was blue then and set against the blue field was a double (gold) cross. The coat of arms featured the grand duke's headgear on the crest.

A first, the charging knight showed the figure of the ruler of the country, but with time it came to be understood and interpreted as that of a riding knight who was chasing an intruder out of his native country. Such an understanding was especially popular in the 19th century and the first half of 20th century. The explanation has a sound historical foundation. It is known that at the Zalgiris (Grunwald) battle, where the united Polish-Lithuanian army crushed the army of the German Order, thus putting an end to its expansion to the east, thirty Lithuanian regiments out of the total forty were flying with the sign of the Vytis.

With minor stylistic changes, the Vytis coat of arms remained the state symbol of the Grand Duchy of Lithuania until 1795. When the Lithuanian - Polish Commonwealth was formed in 1569, the Vytis was featured on the state emblem alongside the Polish Eagle. As time went by, the Vytis gained popularity and constituted part of the coat of arms of most provinces and towns. It was widely used in public life during festive ceremonies and so on. The Vytis sign on the Ausros vartai (Ausros Gate) in the 16th century defence wall of Vilnius, surviving to this day, was to signify that Vilnius was the capital of Lithuania. The Byelorussians also consider the Vytis to be their national emblem.

When Lithuania was annexed by Russian Empire in 1795, the Vytis was incorporated into the imperial state emblem. Slightly modified in 1845, it was used as the coat of arms of the city and province of Vilnius.

While restoring the independent Lithuanian state in 1918-19, due care was taken to restore the state emblem too. A special commission was set up to analyse the best 16th century specimens of Vytis to design a state emblem. Only the crest with the grand duke's headgear was rejected. The Vytis was the state emblem of the Republic of Lithuania until 1940.

When on June 15, 1940 Lithuania was occupied and annexed by the Soviet Union, the symbol of the Vytis came to be viewed as hostile to the new authorities and its portrayal was punishable (during Stalin's rule this could mean imprisonment or even deportation). It was only in 1988, when a revival movement began in Lithuania, that the Vytis was again legalized as a national symbol. As of March 11, 1990 the Vytis is once again the official state emblem and symbol of the Republic of Lithuania. On April 10, 1990 the Supreme Council of Republic of Lithuania approved the description of the state emblem and determined the principal regulations for its use. On September 4, 1991, the old colours of the Vytis seal were re-established.

Original text at http://neris.mii.lt/homepage/vytis.html

Chinese

My colleague, Ping, wrote my name using Chinese characters. The phonetic sounds of each character make up the sound of my name.

Korean

My colleague, TK, typed up my name using Korean characters. Koreans use alphabetic characters.


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Contents by Vitas Povilaitis email to vitas@GracefulBoot.com